Copper Kingman Turquoise Money Clip #007

Characteristics

Mined in the Mineral Park district of northwestern Arizona, Kingman is among the most storied and prolific turquoise sources in the American Southwest. Its signature bright, sky-blue color — often laced with black, brown, or silvery pyrite matrix — has made it a benchmark stone for Native American silversmiths for generations, and "Kingman blue" remains a standard against which other turquoise is judged.

The Artist

Navajo silversmithing began in the mid-nineteenth century, when Diné smiths first worked silver into adornment. Within a generation the craft matured into the forms still recognised today — the squash blossom necklace, the concho belt, the broad stamped cuff. Tufa and sandcasting, in which molten silver is poured into hand-carved stone moulds, give Navajo work its weight and sculptural presence; stamping and repoussé add the rhythmic, hand-struck patterning. Turquoise — set as a single commanding cabochon or in radiant clusters — is the stone most bound to the tradition. Navajo makers account for the largest share of the work in this gallery. Each piece carries that lineage of silver and stone forward.

Heritage

The largest Native nation in the United States and the founders of Southwestern silversmithing — bold silver and turquoise from Diné Bikéyah.

Art Traditions

For the Diné, silver and turquoise are far more than ornament. Turquoise — dootłʼizhii — is a protective and sacred stone woven through Navajo ceremony, song, and the creation narratives of the Holy People. It is associated with sky, water, and blessing; to wear it is to carry a piece of the living landscape and the harmony, or hózhó, that Diné life seeks to maintain. Jewelry also functions as portable wealth and as a record of family. Pieces are pawned and redeemed, inherited, and worn at ceremonies, dances, weddings, and gatherings as expressions of status, identity, and belonging. A great deal of the finest Navajo work was never made for sale at all — it was made to be worn by the maker's own family, and "old pawn" that was never reclaimed is prized today precisely because it was made to Native standards rather than for the tourist trade. The craft is typically learned within families and at the bench, passed from one generation to the next. To buy Navajo jewelry is to participate in a living economy that has sustained Diné households for a century and a half. Humiovi presents Navajo work with respect for this depth of meaning, honoring the artisans and the cultural continuity their work represents rather than reducing it to decoration. Certain pieces carry particular weight within a family. A squash blossom necklace or a fine concho belt is often a household's signal heirloom, worn at ceremonies, weddings, and major life events and handed down deliberately from one generation to the next. To receive or inherit such a piece is to receive a measure of the family's history along with the silver. This is part of why the very best Navajo work has always been made first for the maker's own people, to Diné standards rather than to the expectations of the tourist trade — and why a piece made in that spirit, even when it eventually reaches the market, carries an integrity that mass production cannot imitate.

Certificate of Authenticity

Every purchase includes a Certificate of Authenticity documenting the artist, tribal affiliation, and materials used in your piece.

Returns & Exchanges

Return within 30 days of delivery. Exchanges for an item of equal or greater value carry no restocking fee; refund returns are subject to a 20% restocking fee, with return shipping paid by you. Items must be in new, unworn, and unused condition with all original packaging — your Certificate of Authenticity is yours to keep. Custom and personalized pieces are not eligible.